{"id":16124,"date":"2022-04-12T20:20:01","date_gmt":"2022-04-12T18:20:01","guid":{"rendered":"https:\/\/historylab.es\/la-lavativa\/"},"modified":"2022-05-18T09:22:02","modified_gmt":"2022-05-18T07:22:02","slug":"el-pelele","status":"publish","type":"post","link":"https:\/\/historylab.es\/es\/el-pelele\/","title":{"rendered":"El pelele"},"content":{"rendered":"<p>Cuatro j\u00f3venes vestidas de majas mantean un pelele en un entorno de paisaje frondoso, atravesado por un r\u00edo, con la presencia de un edificio de piedra al fondo. El juego, practicado durante las fiestas populares y rito de despedida de la solter\u00eda, simboliza aqu\u00ed el poder de la mujer sobre el hombre, asunto general de este conjunto y repetido en la obra de Goya, con ejemplos en la serie de grabados de los Caprichos y de los Disparates.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Goya representa en una de sus piezas m\u00e1s emblem\u00e1ticas a cuatro j\u00f3venes manteando un pelele<\/p>\n","protected":false},"author":1,"featured_media":8473,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[39],"tags":[2708],"coleccion":[4788],"tipologia":[],"actividad":[],"projects-collections":[4797,4793,4794],"class_list":["post-16124","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sin-categorizar","tag-costumbres-populares-madrid-ilustracion-paseantes-san-isidro-fiesta-pradera-15-de-mayo-museo-del-prado-siglo-xviii-collantes","coleccion-imagenes","projects-collections-11-la-ciencia-y-la-cultura-como-representacion-en-europa","projects-collections-3-mundo-rural-y-mundo-urbano-en-la-formacion-de-la-identidad-europea","projects-collections-4-familia-vida-cotidiana-y-desigualdad-social-en-europa"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/posts\/16124","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/comments?post=16124"}],"version-history":[{"count":2,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/posts\/16124\/revisions"}],"predecessor-version":[{"id":17379,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/posts\/16124\/revisions\/17379"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/media\/8473"}],"wp:attachment":[{"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/media?parent=16124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/categories?post=16124"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/tags?post=16124"},{"taxonomy":"coleccion","embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/coleccion?post=16124"},{"taxonomy":"tipologia","embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/tipologia?post=16124"},{"taxonomy":"actividad","embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/actividad?post=16124"},{"taxonomy":"projects-collections","embeddable":true,"href":"https:\/\/historylab.es\/es\/wp-json\/wp\/v2\/projects-collections?post=16124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}