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	<title>4. Family, daily life and social inequality in Europe. - History Lab</title>
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	<title>4. Family, daily life and social inequality in Europe. - History Lab</title>
	<link>https://historylab.es</link>
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	<item>
		<title>Encounter of the three living and the three dead and the late medieval Dances of Death in SpainExternal link</title>
		<link>https://historylab.es/encounter-of-the-three-living-and-the-three-dead-and-the-late-medieval-dances-of-death-in-spainexternal-link/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=encounter-of-the-three-living-and-the-three-dead-and-the-late-medieval-dances-of-death-in-spainexternal-link</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:57 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/encuentro-de-los-tres-vivos-y-los-tres-muertos-y-las-danzas-de-la-muerte-bajomedievales-en-espanaenlace-externo/</guid>

					<description><![CDATA[<p>The "Encounter of the Three Living and the Three Dead" and the "Danzas Macabras", known in Spain as the "Dances of Death", are two iconographic themes that perfectly reflect the situation of anguish that was palpable in European society at the end of the Middle Ages. More than a critique of classes, which does exist, the prevailing thought is the reality of all social classes, equalised in the face of Death. Mural painting is one of the most common mediums for the development of very large programmes in which the above-mentioned themes are associated with the wheel of Fortune and, to a lesser extent, the ride of the deadly sins, the latter without reference in Spain.</p>
<p>The post <a href="https://historylab.es/encounter-of-the-three-living-and-the-three-dead-and-the-late-medieval-dances-of-death-in-spainexternal-link/">Encounter of the three living and the three dead and the late medieval Dances of Death in SpainExternal link</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>The &#8220;Encounter of the Three Living and the Three Dead&#8221; and the &#8220;Danzas Macabras&#8221;, known in Spain as the &#8220;Dances of Death&#8221;, are two iconographic themes that perfectly reflect the situation of anguish that was palpable in European society at the end of the Middle Ages. More than a critique of classes, which does exist, the prevailing thought is the reality of all social classes, equalised in the face of Death. Mural painting is one of the most common mediums for the development of very large programmes in which the above-mentioned themes are associated with the wheel of Fortune and, to a lesser extent, the ride of the deadly sins, the latter without reference in Spain.</p><p>The post <a href="https://historylab.es/encounter-of-the-three-living-and-the-three-dead-and-the-late-medieval-dances-of-death-in-spainexternal-link/">Encounter of the three living and the three dead and the late medieval Dances of Death in SpainExternal link</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<item>
		<title>The forms of rural urbanity in al-Andalus Taifa. Peasant strategies of consumption and distinction in the farmhouse of El Quemao (Sarrión, Teruel)</title>
		<link>https://historylab.es/the-forms-of-rural-urbanity-in-al-andalus-taifa-peasant-strategies-of-consumption-and-distinction-in-the-farmhouse-of-el-quemao-sarrion-teruel/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-forms-of-rural-urbanity-in-al-andalus-taifa-peasant-strategies-of-consumption-and-distinction-in-the-farmhouse-of-el-quemao-sarrion-teruel</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:49 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/las-formas-de-la-urbanidad-rural-en-el-al-andalus-taifa-estrategias-campesinas-de-consumo-y-distincion-en-la-alqueria-de-el-quemao-sarrion-teruel/</guid>

					<description><![CDATA[<p>We present the data obtained during the three archaeological excavation campaigns (2015, 2017 and 2018) carried out at El Quemao (Sarrión, Teruel), an Andalusian farmhouse made up of a dozen dwellings with a central courtyard that was occupied between the Caliphate and Taifa periods. The documentation work, which has already made it possible to recognise the complete plan of the settlement, has focused on carrying out several probes in four of the dwellings with the aim of gaining in-depth knowledge of the functioning of the domestic routines of the rural communities in this part of al-Andalus.</p>
<p>The post <a href="https://historylab.es/the-forms-of-rural-urbanity-in-al-andalus-taifa-peasant-strategies-of-consumption-and-distinction-in-the-farmhouse-of-el-quemao-sarrion-teruel/">The forms of rural urbanity in al-Andalus Taifa. Peasant strategies of consumption and distinction in the farmhouse of El Quemao (Sarrión, Teruel)</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>We present the data obtained during the three archaeological excavation campaigns (2015, 2017 and 2018) carried out at El Quemao (Sarrión, Teruel), an Andalusian farmhouse made up of a dozen dwellings with a central courtyard that was occupied between the Caliphate and Taifa periods. The documentation work, which has already made it possible to recognise the complete plan of the settlement, has focused on carrying out several probes in four of the dwellings with the aim of gaining in-depth knowledge of the functioning of the domestic routines of the rural communities in this part of al-Andalus.</p><p>The post <a href="https://historylab.es/the-forms-of-rural-urbanity-in-al-andalus-taifa-peasant-strategies-of-consumption-and-distinction-in-the-farmhouse-of-el-quemao-sarrion-teruel/">The forms of rural urbanity in al-Andalus Taifa. Peasant strategies of consumption and distinction in the farmhouse of El Quemao (Sarrión, Teruel)</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<title>Wine Archaeology in Late Antiquity and the Middle Ages</title>
		<link>https://historylab.es/wine-archaeology-in-late-antiquity-and-the-middle-ages/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=wine-archaeology-in-late-antiquity-and-the-middle-ages</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:49 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/arqueologia-del-vino-en-la-antiguedad-tardia-y-la-edad-media/</guid>

					<description><![CDATA[<p>Yolanda Peña Cervantes, PhD in archaeology and specialist in the study of production processes and the spaces used for the production of wine and oil, will present at the MAN her research on the archaeology of wine in the Late Antique and Medieval periods. She will analyse the production processes of this product on the basis of the available archaeological evidence, as well as its consumption patterns in this historical period, without forgetting its transcendental symbolic importance for Christianity.</p>
<p>The post <a href="https://historylab.es/wine-archaeology-in-late-antiquity-and-the-middle-ages/">Wine Archaeology in Late Antiquity and the Middle Ages</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Yolanda Peña Cervantes, PhD in archaeology and specialist in the study of production processes and the spaces used for the production of wine and oil, will present at the MAN her research on the archaeology of wine in the Late Antique and Medieval periods. She will analyse the production processes of this product on the basis of the available archaeological evidence, as well as its consumption patterns in this historical period, without forgetting its transcendental symbolic importance for Christianity.</p><p>The post <a href="https://historylab.es/wine-archaeology-in-late-antiquity-and-the-middle-ages/">Wine Archaeology in Late Antiquity and the Middle Ages</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<title>Villages and oppida. Elites and craftsmen</title>
		<link>https://historylab.es/villages-and-oppida-elites-and-craftsmen/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=villages-and-oppida-elites-and-craftsmen</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:42 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/poblados-y-oppida-elites-y-artesanos/</guid>

					<description><![CDATA[<p>Video of the permanent exhibition of the National Archaeological Museum. Protohistoric area: Celtic peoples.</p>
<p>The post <a href="https://historylab.es/villages-and-oppida-elites-and-craftsmen/">Villages and oppida. Elites and craftsmen</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Video of the permanent exhibition of the National Archaeological Museum. Protohistoric area: Celtic peoples.</p><p>The post <a href="https://historylab.es/villages-and-oppida-elites-and-craftsmen/">Villages and oppida. Elites and craftsmen</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<item>
		<title>Plant food in the Iberian Peninsula in medieval times based on archaeobotanical evidence</title>
		<link>https://historylab.es/plant-food-in-the-iberian-peninsula-in-medieval-times-based-on-archaeobotanical-evidence/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=plant-food-in-the-iberian-peninsula-in-medieval-times-based-on-archaeobotanical-evidence</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:42 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/la-alimentacion-vegetal-en-la-peninsula-iberica-en-epoca-medieval-a-partir-de-la-arqueobotanica/</guid>

					<description><![CDATA[<p>Despite being a fundamental element in the life of human communities, plants have attracted little interest in medieval archaeology. However, in recent years, there has been a growing interest in gaining a detailed understanding of the role of plants in medieval communities and this project responds to this interest. This project, funded by the Ministry of Science, Innovation and Universities, aims to: a) investigate the variety of plants used in the Iberian Peninsula in medieval times (6th-11th centuries AD); b) determine the introduction of new species and, c) study the interaction between human groups and plant species through different practices.</p>
<p>The post <a href="https://historylab.es/plant-food-in-the-iberian-peninsula-in-medieval-times-based-on-archaeobotanical-evidence/">Plant food in the Iberian Peninsula in medieval times based on archaeobotanical evidence</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Despite being a fundamental element in the life of human communities, plants have attracted little interest in medieval archaeology. However, in recent years, there has been a growing interest in gaining a detailed understanding of the role of plants in medieval communities and this project responds to this interest. This project, funded by the Ministry of Science, Innovation and Universities, aims to: a) investigate the variety of plants used in the Iberian Peninsula in medieval times (6th-11th centuries AD); b) determine the introduction of new species and, c) study the interaction between human groups and plant species through different practices.</p><p>The post <a href="https://historylab.es/plant-food-in-the-iberian-peninsula-in-medieval-times-based-on-archaeobotanical-evidence/">Plant food in the Iberian Peninsula in medieval times based on archaeobotanical evidence</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<title>How they wove and wore clothes in the Iron Age</title>
		<link>https://historylab.es/how-they-wove-and-wore-clothes-in-the-iron-age/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=how-they-wove-and-wore-clothes-in-the-iron-age</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:34 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/asi-tejian-y-vestian-en-la-edad-del-hierro/</guid>

					<description><![CDATA[<p>Through "three capsules" of knowledge in video format we will learn how men and women dressed in the Iron Age in the Iberian Peninsula and the sources used by archaeologists for their study. *The content of these capsules is the result of the internal research project carried out by the Department of Protohistory and Colonisation called "Protohistoric weaving and clothing". Susana de Luis Mariño (Department of Protohistory and Colonisation) and Elena Aznar Medina (Archaeologist specialising in protohistoric weaving).</p>
<p>The post <a href="https://historylab.es/how-they-wove-and-wore-clothes-in-the-iron-age/">How they wove and wore clothes in the Iron Age</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Through &#8220;three capsules&#8221; of knowledge in video format we will learn how men and women dressed in the Iron Age in the Iberian Peninsula and the sources used by archaeologists for their study. *The content of these capsules is the result of the internal research project carried out by the Department of Protohistory and Colonisation called &#8220;Protohistoric weaving and clothing&#8221;. Susana de Luis Mariño (Department of Protohistory and Colonisation) and Elena Aznar Medina (Archaeologist specialising in protohistoric weaving).</p><p>The post <a href="https://historylab.es/how-they-wove-and-wore-clothes-in-the-iron-age/">How they wove and wore clothes in the Iron Age</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<title>what should I wear? Personal ornaments on supports of organic origin in the Neolithic and Chalcolithic of the Southeast Iberian Peninsula</title>
		<link>https://historylab.es/what-should-i-wear-personal-ornaments-on-supports-of-organic-origin-in-the-neolithic-and-chalcolithic-of-the-southeast-iberian-peninsula/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=what-should-i-wear-personal-ornaments-on-supports-of-organic-origin-in-the-neolithic-and-chalcolithic-of-the-southeast-iberian-peninsula</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:24 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/que-me-pongo-adornos-personales-sobre-soportes-de-origen-organico-en-el-neolitico-y-calcolitico-del-sureste-peninsularenlace-externo-se-abre-en-ventana-nueva/</guid>

					<description><![CDATA[<p>Objects of ornamentation can be considered frequent elements among archaeological materials. They seem to be very simple pieces, but we do not know the extent of their significance. Through the study of the collections from the Vera Basin, as well as from other sites in the Southeast, we will approach the valuation of these objects.</p>
<p>The post <a href="https://historylab.es/what-should-i-wear-personal-ornaments-on-supports-of-organic-origin-in-the-neolithic-and-chalcolithic-of-the-southeast-iberian-peninsula/">what should I wear? Personal ornaments on supports of organic origin in the Neolithic and Chalcolithic of the Southeast Iberian Peninsula</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Objects of ornamentation can be considered frequent elements among archaeological materials. They seem to be very simple pieces, but we do not know the extent of their significance. Through the study of the collections from the Vera Basin, as well as from other sites in the Southeast, we will approach the valuation of these objects.</p><p>The post <a href="https://historylab.es/what-should-i-wear-personal-ornaments-on-supports-of-organic-origin-in-the-neolithic-and-chalcolithic-of-the-southeast-iberian-peninsula/">what should I wear? Personal ornaments on supports of organic origin in the Neolithic and Chalcolithic of the Southeast Iberian Peninsula</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<title>4000 years ago. Infant tombs in the Bronze Age of La Mancha</title>
		<link>https://historylab.es/4000-years-ago-infant-tombs-in-the-bronze-age-of-la-mancha/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=4000-years-ago-infant-tombs-in-the-bronze-age-of-la-mancha</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:16 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/hace-4000-anos-tumbas-infantiles-en-el-bronce-de-la-mancha/</guid>

					<description><![CDATA[<p>In recent prehistoric societies, not all members of the community had the right to a permanent burial. Around 4000 years ago, funerary rites began to change, collective burials gave way to personalised tombs, some of which were for children. In some cases, as in the Cerro de La Encantada (Granátula de Calatrava, Ciudad Real) over 400 years a small number of children received special treatment. This round table will present a group of funerary structures from the Bronze Age of La Mancha and will address the problems posed by the study of prehistoric child tombs.</p>
<p>The post <a href="https://historylab.es/4000-years-ago-infant-tombs-in-the-bronze-age-of-la-mancha/">4000 years ago. Infant tombs in the Bronze Age of La Mancha</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>In recent prehistoric societies, not all members of the community had the right to a permanent burial. Around 4000 years ago, funerary rites began to change, collective burials gave way to personalised tombs, some of which were for children. In some cases, as in the Cerro de La Encantada (Granátula de Calatrava, Ciudad Real) over 400 years a small number of children received special treatment. This round table will present a group of funerary structures from the Bronze Age of La Mancha and will address the problems posed by the study of prehistoric child tombs.</p><p>The post <a href="https://historylab.es/4000-years-ago-infant-tombs-in-the-bronze-age-of-la-mancha/">4000 years ago. Infant tombs in the Bronze Age of La Mancha</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<title>La Beleña (Cabra, Cordoba): a necropolis of hypogean structures from the Late Neolithic period</title>
		<link>https://historylab.es/la-belena-cabra-cordoba-a-necropolis-of-hypogean-structures-from-the-late-neolithic-period/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=la-belena-cabra-cordoba-a-necropolis-of-hypogean-structures-from-the-late-neolithic-period</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:16 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/la-belena-cabra-cordoba-una-necropolis-de-estructuras-hipogeas-del-neolitico-final/</guid>

					<description><![CDATA[<p>La Beleña is a necropolis of collective funerary structures -excavated in the limestone marl-, located in Cabra (Córdoba) and dated between 3300-2850 BC during the Late Neolithic. During this period, burials were located in natural caves, or in megalithic constructions of various types, as well as in hypogean structures. These changes and diversity in funerary constructions have been considered as a reflection of population growth, the process of sedentarisation and the intensification of social inequality. The documentation derived from the different hypogeum of the southern Iberian Peninsula has proven to be insufficient to explore these considerations in depth. This is due to the fact that attention has been focused on the typological classification of grave goods and funerary structures, thus making it possible to ascribe the burials to a specific historical period according to the traditional literature. In this way, the anthropological and archaeological-anthropological analysis of the preserved human remains has been relegated to a secondary role.</p>
<p>The post <a href="https://historylab.es/la-belena-cabra-cordoba-a-necropolis-of-hypogean-structures-from-the-late-neolithic-period/">La Beleña (Cabra, Cordoba): a necropolis of hypogean structures from the Late Neolithic period</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>La Beleña is a necropolis of collective funerary structures -excavated in the limestone marl-, located in Cabra (Córdoba) and dated between 3300-2850 BC during the Late Neolithic. During this period, burials were located in natural caves, or in megalithic constructions of various types, as well as in hypogean structures. These changes and diversity in funerary constructions have been considered as a reflection of population growth, the process of sedentarisation and the intensification of social inequality. The documentation derived from the different hypogeum of the southern Iberian Peninsula has proven to be insufficient to explore these considerations in depth. This is due to the fact that attention has been focused on the typological classification of grave goods and funerary structures, thus making it possible to ascribe the burials to a specific historical period according to the traditional literature. In this way, the anthropological and archaeological-anthropological analysis of the preserved human remains has been relegated to a secondary role.</p><p>The post <a href="https://historylab.es/la-belena-cabra-cordoba-a-necropolis-of-hypogean-structures-from-the-late-neolithic-period/">La Beleña (Cabra, Cordoba): a necropolis of hypogean structures from the Late Neolithic period</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<title>From quiet death to infanticide: dying as a child in ancient Greece
in Ancient Greece through the images of
images</title>
		<link>https://historylab.es/from-quiet-death-to-infanticide-dying-as-a-child-in-ancient-greecein-ancient-greece-through-the-images-ofimages/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=from-quiet-death-to-infanticide-dying-as-a-child-in-ancient-greecein-ancient-greece-through-the-images-ofimages</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:46:07 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://historylab.es/de-la-muerte-callada-al-infanticidio-morirnino-en-la-antigua-grecia-a-traves-de-lasimagenes/</guid>

					<description><![CDATA[<p>Although infant mortality was part of everyday life in ancient Greece, the disappearance of children was no less traumatic. If, in everyday life, the white-backed lécites echo the death of the ateloi and serve to construct the philia of the members of the oikos, the funerary stelae are useful for constructing a social image that unites the polis in the face of the drama. Myth, for its part, contains an extraordinary number of stories of infanticide such as that of Itis, the children of Medea or Astyanax where children become instruments of vengeance, all of which serve to warn of what is not to be.</p>
<p>The post <a href="https://historylab.es/from-quiet-death-to-infanticide-dying-as-a-child-in-ancient-greecein-ancient-greece-through-the-images-ofimages/">From quiet death to infanticide: dying as a child in ancient Greece
in Ancient Greece through the images of
images</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Although infant mortality was part of everyday life in ancient Greece, the disappearance of children was no less traumatic. If, in everyday life, the white-backed lécites echo the death of the ateloi and serve to construct the philia of the members of the oikos, the funerary stelae are useful for constructing a social image that unites the polis in the face of the drama. Myth, for its part, contains an extraordinary number of stories of infanticide such as that of Itis, the children of Medea or Astyanax where children become instruments of vengeance, all of which serve to warn of what is not to be.</p><p>The post <a href="https://historylab.es/from-quiet-death-to-infanticide-dying-as-a-child-in-ancient-greecein-ancient-greece-through-the-images-ofimages/">From quiet death to infanticide: dying as a child in ancient Greece
in Ancient Greece through the images of
images</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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