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	<title>China - History Lab</title>
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		<title>Slavery in the Mesopotamian and ancient world</title>
		<link>https://historylab.es/slavery-in-the-mesopotamian-and-ancient-world/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=slavery-in-the-mesopotamian-and-ancient-world</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:41:10 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Assyrians]]></category>
		<category><![CDATA[Babylonians]]></category>
		<category><![CDATA[China]]></category>
		<category><![CDATA[Egypt]]></category>
		<category><![CDATA[history of slavery]]></category>
		<category><![CDATA[India]]></category>
		<category><![CDATA[Mesopotamian]]></category>
		<category><![CDATA[Sumerians]]></category>
		<guid isPermaLink="false">https://historylab.es/slavery-in-the-mesopotamian-and-ancient-world/</guid>

					<description><![CDATA[<p>Slavery was not identical in every civilization, but it was different: in some cases the slave had no rights, in others he was partially protected by the law. Definition of terms.</p>
<p>The post <a href="https://historylab.es/slavery-in-the-mesopotamian-and-ancient-world/">Slavery in the Mesopotamian and ancient world</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Probably began with the sedentarization of man, and therefore with the birth of agriculture. Slavery was present in the ancient Mesopotamian civilizations of the Assyrians, Sumerians and Babylonians, in the Near Eastern civilizations of the Hittites and Jews, and in Egypt, India and China. In fact, slavery requires large lands to be exploited, economic surpluses and a high population density. It is because of these factors that it started in the Neolithic period, and in particular around 11,000 years ago.</p><p>The post <a href="https://historylab.es/slavery-in-the-mesopotamian-and-ancient-world/">Slavery in the Mesopotamian and ancient world</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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		<item>
		<title>Zheng He</title>
		<link>https://historylab.es/zheng-he/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=zheng-he</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:41:03 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[África]]></category>
		<category><![CDATA[China]]></category>
		<category><![CDATA[India; Sri Lanka]]></category>
		<category><![CDATA[itinerary]]></category>
		<category><![CDATA[Malaysia]]></category>
		<category><![CDATA[ships]]></category>
		<category><![CDATA[Zheng He]]></category>
		<guid isPermaLink="false">https://historylab.es/zheng-he/</guid>

					<description><![CDATA[<p>In the footsteps of Alexander the Great and Marco Polo.</p>
<p>The post <a href="https://historylab.es/zheng-he/">Zheng He</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Zheng He is a 15th-century Chinese admiral. Known for having commanded one of the largest fleets in history, his name is linked to a hypothesis, later denied, about the discovery of the Americas by the Chinese. He was born in 1371 in the Mongolian province of Yunnan, from a Muslim family. Ten years later the Chinese empire occupies the province, and young Zheng He is captured. He grows up at court as a royal eunuch. He is playmate and advisor to Prince Zhu Di, the future Yongle Emperor. In 1402 Yongle came to power. A period of political and cultural growth begins for the Ming dynasty. With the aim of extending China&#8217;s influence beyond its borders, Yongle has a massive imperial fleet built. Zheng He is named admiral.<br />
At the command of about 300 ships, with 28 thousand men under his orders, he enters history for the 7 great oceanic expeditions that he leads between 1405 and 1433. The first three expeditions are intended to expand the Chinese sphere of influence in the basin of the Indian Ocean. Zheng He lands in Malaysia, India and Ceylon, now Sri Lanka. The admiral is distinguished by the skill with which he manages diplomatic relations, while not giving up more drastic means in case of difficulty. During the second expedition, he forcibly quells a revolt in Ceylon and takes Alagonakkara, king of the island, prisoner. With the fourth and fifth expeditions, Zheng He goes further west. He leads the fleet towards the Persian Gulf and Arabia, until it touches the coasts of East Africa.<br />
After visiting Mecca, the crew arrives in present-day Kenya. In exchange for porcelain and silk, Zheng He brings specimens of zebras and giraffes home, as evidenced by drawings of the time. The sixth expedition is the best known. The imperial fleet leaves again for Arabia and Africa, to accompany the foreign emissaries back to their lands. Then he returns to China. However, there is another version of the story: in 2002, former British naval officer Gavin Menzies claims that Zheng He, circumnavigating Africa, landed in America before Christopher Columbus. The proof would be the discovery of a map of the time.</p><p>The post <a href="https://historylab.es/zheng-he/">Zheng He</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>Travels of Ibn Battuta</title>
		<link>https://historylab.es/travels-of-ibn-battuta/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=travels-of-ibn-battuta</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:41:03 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[África]]></category>
		<category><![CDATA[Asia]]></category>
		<category><![CDATA[China]]></category>
		<category><![CDATA[hajj (pilgrimage)]]></category>
		<category><![CDATA[Ibn Battuta]]></category>
		<category><![CDATA[journey (rihla)]]></category>
		<category><![CDATA[Mecca]]></category>
		<category><![CDATA[Middle East]]></category>
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					<description><![CDATA[<p>Diary and cartography.</p>
<p>The post <a href="https://historylab.es/travels-of-ibn-battuta/">Travels of Ibn Battuta</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>Considered one of the greatest travelers of the fourteenth century, for thirty years, he explored Africa, the Middle East, Asia and China. He was a Moroccan historian and jurist. Leaving Tangier at the age of 21 to make the hajj (pilgrimage) to Mecca, he then decided to continue his journey (rihla) covering about 120,000 kilometers and reaching over 40 then unknown countries.</p><p>The post <a href="https://historylab.es/travels-of-ibn-battuta/">Travels of Ibn Battuta</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>The Silk Road</title>
		<link>https://historylab.es/the-silk-road/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-silk-road</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Thu, 01 Dec 2022 12:40:53 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[caravan routes]]></category>
		<category><![CDATA[China]]></category>
		<category><![CDATA[commerce]]></category>
		<category><![CDATA[East Asia]]></category>
		<category><![CDATA[Mediterranean basin]]></category>
		<category><![CDATA[silk road]]></category>
		<category><![CDATA[trade routes]]></category>
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					<description><![CDATA[<p>Trade in the days of the silk road.</p>
<p>The post <a href="https://historylab.es/the-silk-road/">The Silk Road</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>The historian Alessandro Barbero tells us about the world of commerce at the time of the silk road: that set of caravan routes and trade routes that connected East Asia, and in particular China, to the Near East and the Mediterranean basin.</p><p>The post <a href="https://historylab.es/the-silk-road/">The Silk Road</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>Letter of the Venerable Servant of God Don Juan de Palafox y Mendoza to the Supreme Pontiff Innocent X</title>
		<link>https://historylab.es/letter-of-the-venerable-servant-of-god-don-juan-de-palafox-y-mendoza-to-the-supreme-pontiff-innocent-x/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=letter-of-the-venerable-servant-of-god-don-juan-de-palafox-y-mendoza-to-the-supreme-pontiff-innocent-x</link>
		
		<dc:creator><![CDATA[ad_hlab_min]]></dc:creator>
		<pubDate>Sat, 19 Feb 2022 16:33:40 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[China]]></category>
		<category><![CDATA[Evangelización]]></category>
		<category><![CDATA[jesuítas]]></category>
		<category><![CDATA[Juan de Palafox]]></category>
		<category><![CDATA[Martirio]]></category>
		<category><![CDATA[Ordenes Regulares]]></category>
		<category><![CDATA[religión]]></category>
		<category><![CDATA[XVIII]]></category>
		<guid isPermaLink="false">https://historylab.es/2022/02/19/carta-del-venerable-siervo-de-dios-don-juan-de-palafox-y-mendoza-al-sumo-pontifice-inocencio-x/</guid>

					<description><![CDATA[<p>Fragment of text in which Juan de Palafox reproaches the Jesuits for their lack of martyrs during their work of evangelisation in China</p>
<p>The post <a href="https://historylab.es/letter-of-the-venerable-servant-of-god-don-juan-de-palafox-y-mendoza-to-the-supreme-pontiff-innocent-x/">Letter of the Venerable Servant of God Don Juan de Palafox y Mendoza to the Supreme Pontiff Innocent X</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></description>
										<content:encoded><![CDATA[<p>To defend the expulsion of the Jesuits, in addition to the traditional accusations, others related to the relaxation of their obligations in the conversion of the human groups where they were stationed were adduced. In this case, Palafox criticises the absence of Jesuit martyrs in their evangelising work in China. The fact that they did not suffer persecution and martyrdom was proof that they were not fulfilling the profile of the great evangelisers, who, in the face of the incomprehension and hostility of their hearers, had been glorified with martyrdom in the manner of Jesus. Behind this type of accusation, other accusations were included in the argument against Jesuit work, in this case the relaxation of evangelising obligations. According to these accusations, the Jesuits had allowed an atmosphere of heresy in which the Chinese continued to make their sacrifices with the approval of the order, and even syncretisms appeared in which the Christian God and Belial were worshipped.</p><p>The post <a href="https://historylab.es/letter-of-the-venerable-servant-of-god-don-juan-de-palafox-y-mendoza-to-the-supreme-pontiff-innocent-x/">Letter of the Venerable Servant of God Don Juan de Palafox y Mendoza to the Supreme Pontiff Innocent X</a> first appeared on <a href="https://historylab.es">History Lab</a>.</p>]]></content:encoded>
					
		
		
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