Matrimonios - History Lab

Manual calendar and guide for strangers in Madrid

ad_hlab_min — Sat, 19 Feb 2022 16:32:51 +0000

An annual publication founded in 1722 by Luis Félix de Miraval y Spínola, who in the same year obtained the marquisate of Miraval, and Gaspar Ezpeleta, and which until 1734 was entitled Kalendario particular. From 1725 its printer was Juan Sanz, then his heirs, and from 1730, Antonio Sanz, his nephew, who in 1769 ceded the rights to the Spanish Crown in exchange for a lifelong pension. The most complete collection was acquired by the Royal Academy of History, and the one in the possession of the National Library of Spain begins in 1744, stamped with a privilege held by Antonio Sanz, printer to the King and his council. The title page states that it contains the births of the kings, queens, the seventy members of the Sacred College of Cardinals, the princes of Europe, the ministers who make up His Majesty’s courts in their kingdoms, with an indication of their private residences in Madrid. In short, it is a very complete guide to the State Administration of the ancien régime, with an indication of its executive and consultative bodies (royal councils, boards), scientific and academic institutions and other bodies and entities that the Spanish monarchy created throughout the eighteenth century (including the Royal Public Library itself), the book includes the names of the archbishops and bishops of Spain and the Indies, the composition of the courts (chancillerías and audiencias), the list of kingdoms and provinces and partidos, with the names of their governors, intendants and corregidores. It begins with the Gregorian calendar, with the saints’ calendar for each day and astronomical data, and also contains the 40-hour jubilee, as well as statistical data on marriages, births and deaths in the parishes of Madrid, and a summary of the sick in their hospitals. There is also another section on the days on which the court dresses up or the days on which the mails come and leave the General Post Office of Castile in this court, or the list of the Knights of the Golden Fleece. It will also include the values of Spanish coins and their exchange values with the most important coins in Europe. From 1768 it will be accompanied by the Estado militar de España, with its own title page, with the names of the captains and lieutenant generals of His Majesty’s Army, field marshals, brigadiers and naval officers, etc. In the 1767 edition he began to include engravings, such as those of Charles III, the Princes of Asturias and the one of the Palace of Aranjuez, and later those of Charles IV and Queen Maria Luisa, before including those of Ferdinand VII and his daughter, the young Queen Isabella II, in the 19th century. He would also print a dozen maps of Spain and plans by Tomás López and his sons. In 1774, it left the Royal Printing House of the Gazette, and included the lists of knights of Charles III, professors of the Royal Studies, ambassadors and consuls and vice-consuls of the King abroad, the chronology of the kings of Spain and the calendar of the main fairs. In 1790 it already included an index, at the end or at the beginning, and in the 19th century, the lists of the Royal Order of Noble Ladies, the economic societies and the Royal Seminary of Nobles. Its volume increased over the years, from a hundred to over four hundred pages. During the invasion of the Napoleonic army, the kalendario did not appear in 1809 or 1810, and in 1811 it left the printing house of Miguel Segovia, printer to the Royal Navy, from the Royal Island of León in Cadiz, produced by two of the editors who were in charge of the main guides for foreigners, litigants, commerce and finance, and war and the navy in Madrid, and entitled Guía patriótica de España (Patriotic Guide to Spain). It includes an introduction narrating the difficulties encountered in producing it and will consist of two parts. The first part will give an account of the legitimate government, its courts and military state, and the second of the corps and officers of the armies resident in Cadiz, as well as the list of deputies of the Cortes, accompanied by an article. Those of 1812 and 1813 were entitled Guía política de las España, and were also printed in Cádiz, the first in the office of the widow of Comes, and the second in the Imprenta Nacional. In this case it is written by a single editor, and includes patriotic ephemeris of the main events that have been taking place during the war against the French armies, and introductory articles to the list of the legislative body, list of deputies and of the court and secretariat of State of Cortes, executive power, supreme council of Regency, Council of State, ambassadors and commanders of the armies. The 1813 edition will include an addendum entitled Exércitos nacionales. On the return of Ferdinand VII, it returned to its previous title and to practically the same contents as it had published during the old regime, until during the liberal triennium, when it again changed its title and some of its contents, once again including the list of deputies to the Cortes and the new administrative institutions that the incipient liberal State was beginning to create. In 1821 it was entitled Guía de forasteros en Madrid, and in 1822 and 1823 Guía política y militar, printed at the Imprenta Nacional, formerly the Imprenta Real. For its part, the Estado militar de España, which had been published together with the kalendario, in 1821, 1822 and 1823 was entitled Estado de los ejércitos de la monarquía española (State of the Armies of the Spanish Monarchy). The calendar for 1825 is also interesting because the “purified” did not appear in the lists. This publication would continue to be published until 1837, when it was replaced by the Guía de forasteros en Madrid, which included engravings of the queen governor Maria Cristina and her daughter, Isabel II, and gave an account of the new organisation that the liberal state was creating to replace that of the old regime, the kalendario is therefore a basic source of information for understanding both the evolution of the state structure and the holders of its numerous organs and institutions, from the absolutist and enlightened monarchy of the eighteenth century to the first decades of the construction of the liberal state, with its two most influential episodes, the constituent Cortes of Cadiz and its epigone of the triennium.

The post Manual calendar and guide for strangers in Madrid first appeared on History Lab.

Wedding dowries and down payment

ad_hlab_min — Sat, 19 Feb 2022 16:30:26 +0000

The dowry and the arras were two legal institutions that represented the contributions made by the husband and wife to the marriage. The dowry was the estate that the woman took with her when she married, which she received from her parents and which, although it was the wife’s property, would be administered by the husband for the duration of the marriage. It was common, especially in the upper classes, for families to go into debt in order to dowry their daughters in order to provide for their social advancement or to strengthen their social networks. The dowry could be made up of a variety of movable or immovable goods, or even public jobs. This would depend on the social origin of the women, with movable goods being more common in the case of maids, for example, and real estate in the case of women from wealthy families. In all cases, there would have been a trousseau, consisting of furniture, bed and table linen and household goods. The arras, on the other hand, was a donation made by the husband to the wife, which is interpreted as a contribution made for having access to the female body and the rights over the offspring. The work in the image, entitled “The Bride’s Dowry”, by José Gallegos y Arnosa, represents the formalisation of these contributions.

The post Wedding dowries and down payment first appeared on History Lab.

Inbred Marriages in Potes and Liébana (1600-1850)

ad_hlab_min — Sat, 19 Feb 2022 16:30:03 +0000

Emigration in Liébana had a direct effect not only on its demographic density, but also on the marriage patterns of the town. According to the sources, it can be concluded that the social relations of the people of Liébana were restricted almost exclusively to their own community, with more than two thirds of the inhabitants marrying people from their own parish, 87% if we extend this to marriages between individuals from the same valley and 95% if we include the whole region. In Potes, on the contrary, during the 17th century only half of the marriage registers show that both partners were born and resided there.
Over the years, kinship increased the ties of neighbourhood, to the point that in very small parishes they became almost as close as the closest blood relationship. Nevertheless, the figures for endogamous marriages began to fall with the beginning of the 18th century in both places (Liébana being higher at all times), stabilising between 25% and 35% from the middle of the 18th century until the middle of the 19th century.

The post Inbred Marriages in Potes and Liébana (1600-1850) first appeared on History Lab.

Encomienda of women abducted or manifested by marriage in the Diocese of Zaragoza (1700-1810)

ad_hlab_min — Sat, 19 Feb 2022 16:29:56 +0000

At the beginning of modernity, and after the Council of Trent (1545-1563), the Church considered that Catholic marriages were based on the freedom of choice of the contracting parties. In effect, the marriage union was to be ratified by the man and the woman without coercion and under their own motivation. However, acceptance could be, and often was, conditioned by the family environment. The promulgation of the canon law of freedom of marriage was accompanied by legal remedies which, under ecclesiastical protection, made it possible for a woman engaged to a man to run away from home in order to marry against the wishes of her parents: this was “kidnapping”. This resource was used in Spain to extract the bride and groom safely. For this purpose, while waiting for the union under the altar, the woman was taken to another place for the protection of her decision. The resource shows the encomiendas of women “abducted”, or manifested by word of marriage, in the Diocese of Saragossa between 1700 and 1810. The main place to which they turned was to households of equal honour and social status to the abductee’s natural family (61% of cases); followed by the protection of local authorities (26%), religious institutions or the home of “honourable widows” (3% in both cases), or other relatives (3%). what did the parents do about the abduction? Of the 233 cases analysed, 3% were resolved by forced return to the parental home, 2% by infra-judicial arrangements and a remarkable 95% by marriage consolidation of the abducted maiden.

The post Encomienda of women abducted or manifested by marriage in the Diocese of Zaragoza (1700-1810) first appeared on History Lab.

Evolution of the volume of foundlings and legitimacy in Antequera, Malaga, between 1667 and 1700

ad_hlab_min — Sat, 19 Feb 2022 16:29:41 +0000

The parish registers of Antequera, shown in the graph provided by the author, show how the number of foundlings in Antequera at the end of the 17th century only decreased. However, this decrease was directly related to the epidemic crisis of 1679 which altered the demography and life cycles, lowering the nuptiality and, consequently, the birth rate. The research reveals that in the year with the highest number of baptisms, 1676, legitimate children accounted for 89%, while illegitimate children constituted 11%. On the other hand, in the year in which the fewest baptisms took place, 1684, foundlings accounted for 14%, an increase of 3%. Thus, the rate of abandonment was inversely proportional to the number of births. Finally, the fin-de-siècle crisis did not lead to an increase in the abandonment rate as families needed more useful hands to boost their economy.

The post Evolution of the volume of foundlings and legitimacy in Antequera, Malaga, between 1667 and 1700 first appeared on History Lab.

Evolution of the volume of foundlings and legitimacy in Antequera, Malaga, between 1701 and 1750

ad_hlab_min — Sat, 19 Feb 2022 16:29:41 +0000

The resource shows us the number of abandoned children, foundlings, that took place in Antequera (Malaga) in the first half of the 18th century. The data reveal that the annual average number of foundlings was 60, a figure that remained relatively stable throughout this chronological period. However, the number of abandoned children is inversely related to the number of baptisms: on the one hand, the maximum number of baptisms is found in 1745, when 1,058 children were sacramentalised; in this year, foundlings accounted for 8%. On the other hand, in the year in which the fewest baptisms were recorded, 1738, foundlings accounted for 11%. These dynamics follow the same trends as at the end of the 17th century, unlike the second half of the 18th century when the periods of fewer abandonments coincided with the lowest number of baptisms.

The post Evolution of the volume of foundlings and legitimacy in Antequera, Malaga, between 1701 and 1750 first appeared on History Lab.

Evolution of the volume of foundlings and legitimacy in Antequera, Malaga, between 1751 and 1803

ad_hlab_min — Sat, 19 Feb 2022 16:29:41 +0000

The author reflects in the resource the evolution of foundlings throughout the second half of the 18th century. In these 50 years, the number of total baptisms showed a decreasing trend compared to the first half of the century, although the rate of foundlings fell to an annual average of 51. It was in this period at the end of the Ancien Régime when the trends of previous decades were reversed. From the 17th century onwards, it could be seen that the rates of foundlings were inversely related to the number of baptised children; from this time onwards, lower birth rates coincided with a low level of abandonments. Thus, in 1751, the year with the lowest baptismal registers, the number of foundlings was 7%, in contrast with other years of higher birth rates (in 1788 the abandonment rate was 10% and in 1802 it was 8%).

The post Evolution of the volume of foundlings and legitimacy in Antequera, Malaga, between 1751 and 1803 first appeared on History Lab.

Genealogy of the Fernández de Moratín family in Madrid (17th-19th century)

ad_hlab_min — Sat, 19 Feb 2022 16:29:36 +0000

This genealogy reconstructs the Fernández de Moratín family from their arrival in Madrid from the Lugar de Moratín (Asturias) until the Napoleonic invasion. The silversmith’s work was strongly linked to the surname from the time of their establishment at the Madrid court, and they even became part of the guardhouse of Queen Isabella of Farnese. Subsequently, and in the heat of the socio-political transformations that characterised Spain between the end of the 18th century and the beginning of the 19th century, the family strategies were oriented towards the relationship with intellectual and administrative sectors of the capital, with prominent figures such as the writer Leandro Fernández de Moratín and the politician Gumersindo Fernández de Moratín, cousin of the former, among others.

The post Genealogy of the Fernández de Moratín family in Madrid (17th-19th century) first appeared on History Lab.

Irish in Bizkaia between 1150-1850 through the sacramental certificates

ad_hlab_min — Sat, 19 Feb 2022 16:29:36 +0000

The good trade relations between Ireland and Biscay, based on fishing activity, meant that Irish immigration to Biscay began to gain importance from 1600 onwards. The connection between the two territories was reinforced decades later when the Hispanic Monarchy supported the Irish cause against England; this dynamic led to the settlement of Irish exiles in the north of the Iberian Peninsula. Thus, in the mid-17th century, there was an increase in the number of Irish baptisms registered in Biscay caused, according to the author, by the English army’s occupation of Ireland between 1649 and 1653. Many Irish nobles were stripped of their property and expelled from their lands due to their Catholic religious status and sought to settle in the commercial ports of their usual networks. At the end of the 17th century, the level of births and marriages fell due to the policy of appeasement shown by James II. After the loss of the throne of the last English Catholic monarch, the 18th century saw the great Irish migration to Biscay.

The post Irish in Bizkaia between 1150-1850 through the sacramental certificates first appeared on History Lab.

Evolution of consanguineous marriages over the total in Asturias between 1701 and 1900

ad_hlab_min — Sat, 19 Feb 2022 16:29:36 +0000

As can be seen in the graph, the author compiles the sacramental marriage certificates to establish the number of marriages by blood that took place in Asturias through the study of the degrees of filiation of the spouses. The graph shows how this type of marriage increases during the 18th century, decreases at the beginning of the 19th century and increases again from 1871 onwards, reaching its maximum at the end of the century. The growth trend of consanguineous marriages is similar in other parts of Spain and Catholic Europe.

The post Evolution of consanguineous marriages over the total in Asturias between 1701 and 1900 first appeared on History Lab.