pobres - History Lab

Request and approval of the supply of meat to 400 poor people in the city of Zaragoza (1747)

ad_hlab_min — Sat, 19 Feb 2022 16:33:11 +0000

The City Council of the city of Saragossa receives a request from the Casa de Misericordia of that city to provide 400 poor people with a certain amount of meat for each day. These poor, of both sexes and all ages, help the Casa de Misericordia by working with wool, linen and silk. The request was sent to Ferdinand VI who accepted it on the grounds that it was “for the known benefit of the public cause”.

The post Request and approval of the supply of meat to 400 poor people in the city of Zaragoza (1747) first appeared on History Lab.

Cadastre of the Ensenada

ad_hlab_min — Sat, 19 Feb 2022 16:32:42 +0000

Between 1750 and 1754 all the towns in “las Castillas” were subjected to an interrogation consisting of the following 40 questions: Name of the town (question 1); jurisdiction (2); extension and limits (3); types of land (4, 5); trees (6, 7, 8 and 13); measures of surface and capacity used (9, 10); species, quantity and value of fruits (11, 12, 14 and 16); tithes and first fruits (15); mines, salt mines, mills and other “artefacts” (17); livestock (18, 19 and 20); census of population, with neighbours, labourers, solemnly poor (21, 35 and 36), census of clerics (38) and convents (39); houses and other buildings (22); goods belonging to the commons (23), sisas and arbitrios (24), expenses of the commons, such as salaries, festivals, paving, fountains (25), taxes (26 and 27); industrial and commercial activities, with the utility of the goods or services produced: taverns, inns, shops, bakeries, butchers, bridges, boats on rivers, markets and fairs (29), hospitals (30), money changers and merchants (31), shopkeepers, doctors, surgeons, apothecaries, notaries, muleteers etc. (32); masons, stonemasons, masons, stonemasons, blacksmiths, cobblers etc. (33, 34); ships (37); alienated goods (28) and the King’s own revenues (40); the answers to these questions are obtained following a previously regulated process. This panoramic view of the Kingdom is a small part of a larger survey, the so-called Cadastre of the Marquis de la Ensenada, set in motion by Royal Decree of Ferdinand VI on 10 October 1749, as a preliminary step to fiscal reform, replacing the complicated and unjust provincial revenues with a single tax, the so-called Contribution. The Single Tax was never implemented, but it has left an important volume of documentation in our archives, the General Answers are kept in various State Archives. The General Archive of Simancas holds the complete certified copy of the replies of the 13,000 localities of the Crown of Castile. Preservation reasons led to the initiation of the microfilming process. In the 1980s, the 545 books of General Answers kept in Simancas were microfilmed. The frequent consultation of these collections and the need to facilitate access made digitisation advisable, which was carried out by the Document Reproduction Service (SRDAE) from microfilm during 2004 and 2005. The result is 350,000 images of documents with very neat calligraphic handwriting, easy to read and with hardly any abbreviations; very few pages have legibility problems, such as faded inks or ink transfer from the back. These images are now available on this page.

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Amount and distribution of the mandas to the Church of the prebendados of the cathedral of Murcia (1743-1820)

ad_hlab_min — Sat, 19 Feb 2022 16:29:13 +0000

The concerns of the transmission of the patrimony for the members of the cathedral chapter of Murcia were their own families. Between 1743 and 1820, 52% of the main beneficiaries of the testamentary mandates of the chapter testify to this. However, the moralist treatises and the doctrine of the Church tried to ensure that the distribution favoured the ecclesiastical institution itself and the poor. How was the distribution and amount of the mandates for these items? As a minority with respect to the total inheritance, the main beneficiary was the cathedral factory with 37,700 reales. The hospital of San Juan de Dios also benefited with 13,220 reales and the Casa de la Misericordia with 9,870 reales. All these institutions had in common the assistance to the poor. Below 9,000 reales, we find ecclesiastical entities: convents, parishes or confraternities, the latter with the lowest contribution: 528.

The post Amount and distribution of the mandas to the Church of the prebendados of the cathedral of Murcia (1743-1820) first appeared on History Lab.

Distribution of the population according to social groups in Navahermosa (Toledo) in 1752

ad_hlab_min — Sat, 19 Feb 2022 16:28:52 +0000

Navahermosa formed part (1243-1837) of the Montes y Propios de Toledo, a lordship in the hands of the city, which appointed the authorities and administered justice through the Fiel Juzgado. Its population experienced a notable quantitative growth in the little more than one hundred years between 1752 and 1877. From the 1,874 inhabitants recorded in the Ensenada Cadastre, it grew to 3,217 in the 1877 census. The growth, which must have been vegetative in the first instance, was due to the arrival of immigrants, whose presence is common in the parish registers from the second decade of the 19th century. The existence of the social division of labour within a society meant that, on occasions, certain members of a family were involved in different productive processes. Each family unit occupied a place in the social division of labour determined by the head of the family, even if some of its members had a different activity. In functionalist terms, we assume that the social position of a family was primarily determined by the socially ascribed valuation and the social role played by the head of the family. The category of farmers is the result of an aggregation of neighbours to whom the Cadastre of 1752 gives various designations. In its conformation, everything indicates that, in the majority of cases, the day labourers cultivated their own land, alternating this work with the work they carried out as wage labourers. These circumstances placed them in a somewhat precarious position. The day labourers were able to find relief from their situation thanks to the exploitation rights of the inhabitants of the villages in the mountains and in the city of Toledo. The group of craftsmen was made up of potters, wheelwrights, tailors, masons, shoemakers and weavers, among others; under the term “professionals” we have gathered together eight residents who worked as doctors, surgeons, apothecaries, surveyors, notaries, teachers of the first letters, sacristans and sacristans. Within the group of the poor, widows without property were added to those classified as the solemnly poor.

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