Video of the permanent exhibition of the National Archaeological Museum. Protohistoric Area: Celtic peoples.
Video of the permanent exhibition of the National Archaeological Museum. Protohistoric Area: Celtic peoples.
Following organisational models that are well documented in Andalusian citadels, the Salobreña citadel is divided into three enclosures that had very different uses. The layout of the three gates that mark its perimeter corresponds to a very sophisticated design for the relationship and control of the surrounding territory: the port, the medina and the countryside. Inside, there is a complex system of checkpoints designed to guarantee maximum security, especially that of the enclosure at the top of the mountain, which is none other than the palatine area. In the latter we can identify the very scant remains of the main residence and a tower-qubba which, in addition to housing the throne room, served to stage Nasrid power in front of the jetty at its foot. Attached to the palace and at a lower level, we have exhumed a bath that conserved part of its original glazed floor tiles. The remains of both buildings are sufficient to affirm that their articulation and the presence of the tower-qubba correspond to the existing model in the palace of Comares in the Alhambra.
Video of the permanent exhibition of the National Archaeological Museum. Protohistoric area: Celtic peoples.
Biscós Square is located at the northern end of the historic centre of Jaca; it has been an open space for public use since the beginning of the 16th century, when it became known as Campo del Toro (Bull’s Field). It had previously housed the Main Cemetery for four hundred years, from the end of the 11th century. This space was the subject of archaeological excavations between 2005 and 2006, on the occasion of the construction of an underground car park. The work brought to light almost 900 tombs of various types, as well as the remains of the wall that had been demolished at the beginning of the 20th century. Among the findings were around twenty burials with Pecten shells that link this area to the Pilgrim’s Way to Santiago de Compostela. The documentation of the Main Cemetery has recently been completed with archaeological excavations carried out in neighbouring plots (Plaza Biscós no. 2 and Plaza Ripa no. 4), documenting around fifty tombs, belonging to the first phase of use of the necropolis and which mainly housed infants and children.
Reflection on the importance of the presence of the Jewish people in the Iberian Peninsula between the 4th and 15th centuries, from the communities attested in the Late Antique period to their fundamental role in late medieval Hispanic society, also giving special relevance to the recent results provided by archaeological research.
The strong networks of cultural exchange that linked the Iberian Peninsula and Egypt during the Middle Ages explain the extraordinary collection of objects of Egyptian origin preserved on the Peninsula. In addition to the rock crystal objects and the silver and ivory chests of Fatimid origin, the collection of bronzes from Denia, the treasures of Fatimid coins and the Egyptian ceramics that reached al-Andalus or, conversely, the Andalusian ceramics found in Fustat, have recently been added. At the round table discussion Sumptuary arts: specificities and similarities, several specialists will debate the reflection of these cultural connections in the sumptuary arts and the problems posed by the identification of the origin of the luxury products preserved in the Iberian Peninsula, Egypt and other parts of the Mediterranean. These objects are the best testimonies of a globalised Mediterranean where a dynamic cultural and artistic dialogue existed.
The aim of this conference is to explore different aspects of the construction of spaces and artistic production related to medieval knowledge and learning, covering different geographical, cultural and social areas of the Mediterranean.
5th Seminar on Medieval Archaeology, Art and History. Irradiation of power from Toledo in the Visigothic period, presenting a multidisciplinary reflection on the most significant archaeological research and excavations carried out in recent years.
I Seminar on the ancient and medieval cult image. Iconotropy is a word of Greek origin that literally means “movement/change of the image”. According to William J. Hamblin (2007), iconotropy is the cultural phenomenon whereby there is an “accidental or deliberate misinterpretation by one culture of the images or myths of another, especially to bring them into accord with the first culture”. Thus, both in the classical culture of antiquity and in medieval culture, we can identify numerous testimonies of how – on a symbolic and material level – cult images were involved in processes of misinterpretation produced by another culture. The international seminar “Iconotropy: symbolic and material alterations of the ancient and medieval cult image” aims to revitalise studies on the ancient and medieval cult image based on the concept of “iconotropy” (movement/change of the image), and to show researchers and students how the subject can still be approached from a multidisciplinary and innovative perspective that allows common denominators to be reached in defining the symbolic and material changes of these images in different chronologies, epochs and mentalities.
El proyecto Gadir Cartaginesa. Estrategias sociales y respuestas rituales en situaciones de crisis (PGC2018-097481-B-I00). Plan Estatal de Investigación. Ministerio de Ciencia, Innovación y Universidades (2019-2021) se focaliza en el análisis y relectura de un tipo muy característico de estructuras localizadas en la antigua ciudad de Gadir (Cádiz), conocidas en la literatura científica como “pozos rituales”. Son estructuras subterráneas que aparecen colmatadas de materiales y restos orgánicos producto de la celebración en ellas de distintos actos rituales.
El objetivo principal es explicar las razones culturales e históricas por las que surgen, se desarrollan y desaparecen estas estructuras, y las acciones que las generan. Para ello es necesario fijar la cronología de los contextos, por una parte, e identificar y aislar los distintos pasos de la «cadena operativa ritual», por otra.
Los resultados obtenidos hasta ahora permiten plantear que se trate de un ritual ancestral gaditano que se potencia con la llegada de las tropas cartaginesas a la ciudad, posiblemente como medio para canalizar la conflictividad social, latente o manifiesta, que la situación debió generar en la ciudad; y que desaparece lentamente cuando esta finaliza.