Cycle “Dialogues with the classical world”, September 6 to December 20, 2017.
Cycle “Dialogues with the classical world”, September 6 to December 20, 2017.
Dra. Silvia Orlandi (Sapienza, Università di Roma).
Cycle “Dialogues with the classical world”, September 6 to December 20, 2017.
The Tresminas mining area is one of the most spectacular cultural landscapes in northwest Hispania. About 2000 years ago, a detachment of one of the powerful Roman legions settled in the Serra da Pradela to organise and control the large-scale gold mining of Tresminas and Jales (Vila Pouca de Aguiar, Vila Real, Portugal).
The spectacular traces of this exploitation can still be seen at Tresminas: two large mining cuttings (Covas and Ribeirinha) and a smaller one (Lagoinhos), as well as deep galleries dug mainly to allow the treatment and evacuation of all the extracted rock and an extensive network of water supply channels for the mines, which start in dams and end in storage reservoirs.
Galeria dos Alargamentos
There are also enormous dumps that fill the valleys and one of the most characteristic elements of this mining area: a large number of granite pestle and mortar mills used in the final grinding of the ore.
But there also remain important testimonies of the men and women who lived and worked in Tresminas, and who died there in the first two centuries of our Era. As a result of the activity carried out there for more than 200 years, these gold mines have become one of the most important in the entire Roman Empire. Today, the gold mining territory of Tresminas, being the most complex and best preserved and extending over several kilometres, is the most important in Roman Portugal.
On the occasion of the publication of the book Corrupta Roma, by Dr. Pedro Ángel Fernández-Vega, the Museum is organising a round table discussion that will offer a portrait of corruption in ancient Rome and the mechanisms that dealt with it. Bribes, influence peddling, misappropriation, electoral scuffles between political factions, elections won with votes bought in the circus, trials of dubious impartiality… Woven into networks of patronage that linked business groups with the political class, corruption emerged in the form of scandals, as it became endemic in the system. “Those who steal from a private individual spend their lives between handcuffs and shackles; those who steal from the state, between gold and purple” (Marcus Porcius Cato).
did you know that Roman women did not have their own names like men, and that all the sisters of the same family were called the same, just by their surname? Or that they were incorporated into the labour market in traditionally “male” professions such as blacksmiths, bricklayers or shipwrights? Coinciding with the premiere on Movistar+ of the series El corazón del Imperio, created by Santiago Posteguillo and starring Aitana Sánchez-Gijón, we invite you to attend this round table discussion on the history of women in Rome with the participation of Patricia González Gutiérrez, author of the book Soror. Women in Rome, Israel del Santo, director of The Heart of the Empire, Sandra Escacena, actress of The Heart of the Empire and the journalist and author Elisa McCausland.
Violence against women is a social scourge of such magnitude that for decades numerous social movements, legislative advances and public policies have been developed to eradicate it. Although the abuse is committed in the home, it is necessary to visualise the role of women in history, to reflect the leading role they played in antiquity, “and to fill in the blank of the paper of the books that have always told the other side”. The history of Roman women has always been told by men, who labelled women’s behaviour in accordance with patriarchal customs as fury.
Bacchanals, a term with unmistakable resonances, a historical cliché with a solid foundation, but is it plausible? Nothing so Roman in the collective imagination as degenerate emperors and unbridled orgies… and yet bacchanals were rituals, ceremonies of worship to Bacchus, a god of salvation, offering hope of life after death.
So what was the truth behind the great Bacchanalia scandal? In 186 BC the Senate of Rome and the consuls launched a persecution against the followers of Bacchus, which became the first witch-hunt in the West. The unquestionable fact presents more shadows than light: did the Roman matrons lose their precious virtue by indulging in sex? Did the Roman adolescents immolate their virility in honour of Dionysus? Or was there fear in Rome of a pagan sect of mystical rites that would jeopardise the social foundations of the nascent Empire? Did the Bacchantes really hatch a conspiracy?
Around the turn of the Age, the legions of the Emperor Augustus decided to convert the enclave known in medieval documents as Los Bañales into an important Roman city, equipped with all the facilities of a city of Rome, probably in an attempt to make the new Roman way of life attractive to the populations located between the colony of Caesar Augusta (Zaragoza) and the ancient Pompelo (Pamplona). The work that has been carried out on the site for the last ten years has shown how intensely the city took off between 12 BC and 96 AD, but it has also highlighted the weakness of many of these communities, which ended their days as fields of ruins just into the 3rd century AD.
On the occasion of the presentation of the book, Women in Augustan times. Realidad social e imposición legal (Tirant 2016), the Museum is organising a round table discussion on different aspects related to women in this period of Ancient Rome.
On the occasion of the international commemoration of the bimillenary of the death of Augustus in 2014, various activities were held that took as a common thread the interdisciplinary treatment of women in the saeculum augustum. This monograph is forged in that specific context; thus, from the fields of Roman Law, History of Law, Literature, Ancient and Medieval History, Archaeology and History of Art, it brings together various research works on real women in the temporal and political frontier where two centuries, two systems of power converge: the Republic and the Empire, and two models of morality.
Roman women, admired, reviled or forgotten, spanning practically the span of a century, with the common denominator of their strong personalities and high cultural level; women who, according to the terminology of gender discourse, felt “empowered”.
Cultural and archaeological heritage of Cartagena, particularly from the Roman period.